Photo by Jamelle Bouie
ReconcilingWorks urges all of our members and partners in ministry to observe “Confession, Repentance and Commitment to End Racism Sunday” this Sunday, September 6. This special Sunday worship theme has been encouraged by ELCA Presiding Bishop Elizabeth A. Eaton as a response to a recent call to action from the African Methodist Episcopal Church.
ReconcilingWorks greatly appreciates the opportunity to share in the work of the ELCA to confront the many ways racism manifests within both church and society. Confessing, praying, and working together, congregations across North America are called together to commit to dismantling injustice based on race.
The ELCA has provided resources for worship. See their website at www.ELCA.org/resources/worship, press the “Liturgy” tab, and then select the “End Racism Sunday” document. Additional resources for worship are located at the bottom of this email.
For more information on Bishop Eaton’s request for prayer and commitment to end racism, please see http://www.elca.org/News-and-Events/7771
At the Until All Are Free assembly held in early August, keynote speaker Dr. Sharon Groves expressed our need for confession well. “We have to look at the truth that many of us in the LGBTQ justice community have not cared a whole lot about those on the margins of our community,” she said. “Who have we closed our minds and our hearts to in the interest of justice for some?”
Please consider observing “Confession, Repentance and Commitment to End Racism Sunday” on September 6.
Resources for "Confession, Repentance, and commitment to End Racism Sunday"
A Litany For Those Who Aren't Ready For Healing by Yolanda Pierce:
Prayers for Racial Justice Sunday (United Church of Christ):
AFTER THE VIGILS, VIGILANCE! by Bishop Adam J. Richardson Jr.:
ELCA Worship Resources for "Confession, Repentance and Commitment to End Racism Sunday":
For the over 200 who gather at the ReconcilingWorks Assembly this past weekend and all who held us in prayer, thank you for creating a sacred space for all to find community, celebrate ReconcilingWorks successes, and to share your wisdom on how to best move our mission forward. We are grateful for the great cloud of witness who are committed to doing the important and challenging work to ensure lesbian, gay, bisexual, transgender, and queer (LGBTQ) people and families have a safe place to worship and to thrive.
"As the nation celebrates the recent Supreme Court ruling granting the freedom to marry in all fifty states, ReconcilingWorks yearns for a time when the Evangelical Lutheran Church in America (ELCA) will find a way to speak clearly, without reservation or caveat, about the dignity and value of lesbian, gay, bisexual, transgender, and queer (LGBTQ) lives as they are lived out in relationship and in family. We covet the day when the Church embraces in holiness and into wholeness people of all sexual orientations and gender identities and expressions by boldly naming them as Beloved. We look forward to a world without outcasts, when all are strengthened for authentic, visible, faithful lives."
ReconcilingWorks: Lutherans for Full Participation responds with joy to today's Supreme Court decision on the freedom to marry.
ReconcilingWorks applauds the court's decision to recognize the fundamental right for all people to have equal access to marriage. For the first time, the U.S. government, working through the Supreme Court, has recognized categorically committed, loving relationships of people of all sexual orientations and gender identities are equal and should have equal protection under the law in all states and the District of Columbia.
Obergefell v. Hodges, as the case is known, represents a milestone on the road to fuller participation of people of all sexual orientations and gender identities in society. Writing for the majority of the Supreme Court, Justice Kennedy said “[T]he Nation’s traditions make clear that marriage is a keystone of the Nation’s social order. . . . There is no difference between same- and opposite-sex couples with respect to this principle, yet same-sex couples are denied the constellation of benefits that the States have linked to marriage and are consigned to an instability many opposite-sex couples would find intolerable. It is demeaning to lock same-sex couples out of a central institution of the Nation’s society, for they too may aspire to the transcendent purposes of marriage.”
We believe the court’s ruling is a blessing to society and the church. Recognizing the freedom to marry for all is good for the flourishing for people and families. Marriage is a way for committed couples who choose to exchange lifelong promises of mutual responsibility to care for and support each other, through the peaks and valleys of life, asking friends, family, and, in many cases, their faith communities, to support them and hold them accountable. Marriage also helps provide for legal and social structures in which these relationships are lived out.
For Lutherans, marriage and family life is a vocation, one of the ways God does God’s work in us and through us for the sake of the world.
“Today is a day for the history books, and has left my heart filled with indescribable joy! However, this is not where the story and history of lesbian, gay, bisexual, transgender, and queer liberation and equity ends,” said Aubrey Thonvold, Executive Director of ReconcilingWorks. “Today marks a tremendous milestone on the journey of justice. We give thanks to all those would have courageously supported and worked for the freedom to marry in our country. With a full heart, I give thanks for this day and fix my eyes on tomorrow knowing LGBTQ history is still being written.”
The Evangelical Lutheran Church in America (ELCA) has yet to endorse the freedom to marry for LGBT couples, although its 2009 social statement Human Sexuality: Gift and Trust (2009) has declared support for "legislation and policies to protect civil rights" for all people and has committed to "attend to the need for equal protection, equal opportunities, and equal responsibilities under the law" for all people, including lesbian, gay, bisexual, and transgender people and their families.
The ELCA has allowed marriages for LGBT couples in ELCA congregations in states where legal since 2009, but the denomination does not provide a liturgical resource for marriage ceremonies that are inclusive of LGBT couples.
ReconcilingWorks celebrates today’s court decision as a great step forward. However, our organization recognizes the freedom to marry will not be enough to dismantle injustices based on sexual orientation, gender identity and expression, race, ethnicity, and other social categories.
Together striving side by side people of faith must continue to courageously work in the church and society for justice and equity for LGBT people and families. For example: recently, in Indiana, Louisiana, and North Carolina, legal developments have allowed for egregious discrimination against LGBT people, essentially empowering individuals, business, and state agencies to claim that any number of laws and regulations do not apply to them, as long as they appeal to a “sincerely held religious belief.”
Grave injustices remain in public housing, health care, voting rights, immigration, the prison system, and elsewhere. Violence against LGBT people, especially transgender people and LGBT people of color, happens every day.
We look forward to our continued partnership in Christ’s ministry of reconciliation, proclaiming good news to the poor, release to the captives, and freedom for the oppressed (Luke 4:18).
ReconcilingWorks is already getting calls about Lutheran congregations who will be providing marriages for couples affected by this ruling. To date ReconcilingWorks has tracked if a congregation provides blessing services. Now ReconcilingWorks will also start tracking if a congregation provides marriages for lesbian, gay, bisexual, and transgender (LGBT) couples. Regardless of your faith community's Reconciling in Christ (RIC) status, if you provide marriage services, please fill out this form so ReconcilingWorks staff can provide up-to-date and accurate information for LGBT couples who are inquiring. RIC setting info will be added to the setting's public profile. Non-RIC congregations info will be held in house and used only by ReconcilingWorks.
On our Reconciling in Christ webpage, is the icon used to show congregations who do LGBT marriage services. If your congregation does LGBT weddings, and you do not have an icon next to your name, fill out this Google form to be added to the list. NOTE: If a congregation does not have the icon next to their name, it may mean the congregation has not yet indicated so to us. Individual Lutheran clergy (in, between, or out of calls) are welcome to indicate that they will perform LGBT weddings. Just fill out the top portion of this form (your contact information) and leave the lower part blank (your faith community's information). We will share this list as individuals needing wedding services inquire.
Lutheran Advocacy PA: http://www.lutheranadvocacypa.org/pa-bishops-support-anti-discrimination-bill/
Harrisburg, PA — The seven Pennsylvania bishops of the Evangelical Lutheran Church in America released a letter June 18 in support of legislation that would amend the Pennsylvania Public Relations Act to prohibit discrimination in areas of employment, housing and public accommodation on the basis of actual or perceived sexual orientation and gender identity or expression.
“At this moment there is an opportunity for us to add our voices in support of a piece of legislation that could provide continuing legal protection for one particularly vulnerable group of our people,” the bishops state in the letter “In Support of Fairness for All Pennsylvanians.”
The letter anticipates introduction of legislation to update the 1955 Human Relations Act to include “sexual orientation” and “gender identity or expression” to the list of groups of people who are provided legal protection from discrimination. Several ELCA synods in Pennsylvania, meeting in assembly, took action to add increased capacity to the voices of those who support this legislation.
The letter points to the imagery of the “peaceable kingdom,” described in Isaiah 11:6, in which “the wolf shall live with the lamb, the leopard shall lie down with the kid, the calf and the lion and the fatling together, and a little child shall lead them.”
The words anticipate a renewal of all creation in which the identity of each creature remains but none experiences any harm from the others.
“It is the fulfillment of this vision for which people of faith yearn, and toward which they call their neighbors,” the bishops say in the letter. “The work of public advocacy, at its best, replaces the timid silence of resignation to what is, with a bold voice giving expression to what could be... Members of our congregations who have experienced discrimination on the basis of actual or perceived sexual orientation or gender identity have told their stories of being particularly vulnerable to harm in public settings. They are not alone, of course. Many of our people have experienced bullying because of physical attributes that make them targets. Many have suffered indignity and humiliation because their way of living stands out as different. Many know the spiritual pain of rejection and scorn because of their religious convictions. There seems to be no lack of occasion for people of faith to speak a bold word of comfort and protective welcome to those who suffer harm.”
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